Japan,
in the mid-1930s following an economic depression, was heavily reliant on other
countries such as China and the Unites States for natural resources, including
petroleum and rubber. In a bid to expand its empire into South East Asia, Japan
declared war on China in 1937 (Asia for Educators, 2009). At the time, China
was already a colony to other states such as USA, France, and England. USA, not
approving of Japan’s move on China, declared oil, steel and iron ore embargo on
Japan to try to force Japan reconsider this declaration out of trade ties with
China. The embargo left Japan in a deplorable state and was taken as an
aggression. Japan relied on the USA for 80% of its oil (Asia for Educators,
2009). Leadership of the country was under Emperor Hirohito, while General
Hideki Tojo headed the military. Prime Minister Konoe attempted to ease the
tension and revive the oil deal with USA through diplomacy, but he failed. After
Konoe’s diplomacy failure in 1941, General Hideki Tojo took over from Konoe and
planned to attack the USA. Emperor Hirohito blessed General Hideki Tojo’s plan
to attack the USA, which led to the December 1941 attack on the Pearl Harbor. In
a desperate move against the USA, this attack declared war on USA and what is
known as the Pacific war began (Asia for Educators, 2009).
During
WW2, the Japanese army employed the use of Kamikaze
tactics that involved the use of suicide bombers who would fly their planes
into American vessels under the command of the General. The emperor encouraged
this approach saying “I praise the Army for cutting down like weeds large
numbers of the enemy” (Wikipedia, 2014).
The
culture in Japan was the center of its actions during the World War 2 (WW2).
Despite the knowledge that its chances of winning the war were slim, Japan went
to war even so, owing to its undying hunger to colonize resources in South East
Asia. In the Japanese military, death in service to the nation or the Emperor
was considered an honorable cause. One of the most astonishing cases was that
of Lieutenant Hiroo Onada, who fought in the Japanese army. On 9 March 1974, 29
years after the end of WW2, Onada was found in Lubang on the Philippine Islands.
When he was found, he refused to surrender vowing to fight on to the last
soldier standing (Powers, 2011).
Morally
speaking, according to Japanese culture, death in service to the country was
justified and, in fact, honorable, if it meant that the death of one person
would save another. The Samurai believed that one was only worthy of the
Samurai title if he or she was willing to die in a noble cause for the lord, in
this case, the Emperor (Powers, 2011). Death in the hands of the enemy was
shameful in Japanese culture. They preferred to either
fight to the death in service to the country or commit suicide while in battle.
On the other hand, the certainty that death carried in such harsh circumstances
was truly horrific, even though culture stated otherwise. Although service
required a soldier to risk their own life, the truth was that some of the
soldiers had hopes and dreams. From a humanistic point of view, it would be
rightfully assumed that some of the soldiers were horrified at the knowledge
that their service to their country meant that their hopes and dreams would be
shuttered. Ethically, a burden of that magnitude would be heavy on anyone’s
shoulders. The obligation to send oneself to certain death was both wrong and
truly too much to ask.
.
General Tojo’s policy of death over surrender led several
Japanese soldiers to certain death (Powers, 2011). The concept of pacifism
proposes that violence is unjustifiable; any conflicts should be resolved
peacefully, contrary to Tojo’s policy. Although Tojo did not directly kill his
soldiers, he was indirectly responsible for their death, which was his greatest
undoing against the very soldiers he was supposed to lead and protect, as
should any other leader. The death of the soldiers was also against Emperor
Hirohito’s known preference of peace over violence (Asia for Educators, 2014).
Despite the death of the soldiers in battle being tremendously sacrificial on
their part, it led to the redemption of the Japanese civilians under attack
from the country’s enemies. One would also argue that it was an honorable deed
for the General to suffer the loss of his soldiers to save the lives of
innocent civilians. Harry S. Truman, the president of the United States made the
hardest decision ever made which was ordering the nuclear bombs attack.
The
attack on Hiroshima and Nagasaki in August 1945 was America’s biggest blow to
Japan. The atomic bombs were dropped on Japan towards the end of hostilities in
WW2 as a test hit for America’s nuclear weapon (BBC, 2012). It caused
significant impact whose effects were experienced decades after the historic
attack.
Considering
the fact that Japan had already lost the war by 1945, America’s actions were
inhuman. Worse yet, the effects of the atomic bomb saw the Japanese suffer
adverse health effects of radiation, ranging from cancer and body malformation
to long-term illness that inevitably led to death. Weakened by the ending war,
Japan had minimal defense systems in place to deal with an attack of that
proportion. Fortunately, following the attack on Hiroshima, civilians in
Nagasaki were evacuated, which helped to reduce the number of potential
casualties (Lillian Goldman Law Library, 2008). Despite Japan’s
defenselessness, the decision was right because Japan needed to learn a lesson
in the dangers of greed and pride. Its insatiable hunger for resources that they
had, through trade deals with other countries, saw it remain in ruins after the
end of the war. Its inability to surrender and salvage the little it had, when
it was clear that it was defeated, gave the US the right to avenge the attack
on the 1941 Pearl Harbor attack and to save American soldiers.
War
in itself is immoral, and from an ethical point of view, given the war was a
fight over domination, not over values or beliefs, the decision to continue to
fight was not right. The case of sparing more people to save others is simply a
case of determining which of the two options is less evil.
Based on the choice of the
lesser evil, the decision to proceed with the attack was right because of the
numerous lives from both parties were saved. Estimates shows that at least 5
million would have been killed if these bombs were not engaged and Japan was
determined in fighting to the last soldier. Although it was a morally tough
decision to make, the choice to sacrifice thousands of lives to save millions
of others was heroic. On the contrary, America would have simply chosen to go
the pacifist’s way and refused to resort to violence (BBC, 2014). America had
an upper hand, since it was winning against Japan. The US would have simply
called for a truce to avoid further loss of lives. The choice to withdraw from
the war would have been the honorable choice.
References
Asia for Educators. (2009). Japan’s quest for power and World War 2 in Asia. Retrieved 25 May
2014 from
<http://afe.easia.columbia.edu/special/japan_1900_power.htm>.
BBC (2014). Ethics guide.
Pacifism. Retrieved 25 May 2014 from
<http://www.bbc.co.uk/ethics/war/against/pacifism_1.shtml>.
BBC (2014). WW2 people’s
war. Fact file: Hiroshima and Nagasaki. Retrieved 25 May 2014 from
<http://www.bbc.co.uk/history/ww2peopleswar/timeline/factfiles/nonflash/a6652262.shtml>.
Lillian Goldman Law Library. (2008). The atomic bombings of Hiroshima and Nagasaki: The attacks.
Retrieved 25 May 2014 from
<http://avalon.law.yale.edu/20th_century/mp07.asp>.
Powers, D. (2011). Japan:
No surrender in World War 2.
Retrieved
25 May 2014 from <http://www.bbc.co.uk/history/worldwars/wwtwo/japan_no_surrender_01.shtml>.
Wikipedia. (2014, 6 1). Pacific War. Retrieved 6 1,
2014, from wikipedia: http://en.wikipedia.org/wiki/Pacific_War